I confess that I have an uneasy relationship with money. And having spent a decade of my life preparing for being a pastor, I’ve given these related topics more than the average Joe or Jane. (This blog post is more of a stream-of-conscience thinking-my-confusion-out-loud, so the ideas here may not be entirely coherent and should not be quoted as such in publications or what have you.) And, granted, I live in a privileged first-world context where I have been blessed with the luxury to contemplate about money, instead of having to use all time and energy living from paycheck to paycheck, or worse.
With recent media exposure of pastors making a lot of money from churches and Christian ministries and books and conferences (cf. Preachers of LA reality television show, scrutiny about Pastor Steven Furtick’s new home, Pastor Ed Young Jr.’s reality TV show in the works, ad nauseum), it stirs up my own discomfort with money, and what I mean by that is, those examples tend to reinforce my discomfort and dislike for money. And it’s also been noted by our US government: Large churches have come under severe criticism for being impersonal and motivated by money. In 2008, several megachurches came under IRS scrutiny due to the wealthy lifestyle of the pastors, and some of those pastors resisted investigation.
I’ve realize that many (or most?) people who like money, or love money, and want to have more of it, even working hard for it, or whatever it takes, even in ministry. But that’s not me. That’s not to say I don’t need money; I do need money because I have bills to pay and I am not financially independent.
The Bible has a lot to say about money, how the love of money is a root of all kinds of evils (1 Timothy 6:10), how a person cannot serve God and money (Matthew 6:24; Luke 16:13), and your heart will always be where your treasure is (Matthew 6:21; Luke 12:34). Those don’t resolve this dilemma for me, the desire to have good motives and then what to do with money.
There is clear biblical justification for a person to do the work of Christian ministry and earn money from it, by being financially supported by others, as it is written: “… the Lord has commanded that those who preach the gospel should receive their living from the gospel.” (1 Corinthians 9:14) There it is, it’s biblical to have paid pastors.
Getting paid for doing ministry is a right, a good thing, but it’s not a necessary thing. The minister can choose to opt-out. First example of this is the bi-vocational Apostle Paul, who did the work of ministry (and it is work, hard work) while funding it by himself in the tent business. He explained it in 1 Corinthians 9:15-18, “But I have not used any of these rights… that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.”
And when a minister does opts-out and does ministry without getting pay, that’s commendable, and it gets unusual attention from everyone. Newsweek (in 2005) noted that Pastor Rick Warren returned ”.. his own salary back to his church, retroactively, for the past 25 years… and to “reverse tithe”: he gives away 90 percent of what he earns.” (Disclosure: I attend his church, Saddleback Church)
When money is taken out of the ministry equation, it’s a whole different game. Getting money out of the way is one way to ensure altruism, or at least, to get the motive of greed crossed off the suspect list. Money does muddle motives but it doesn’t have to. There you have it: one way to unmuddle motives, the money motive anyways, is to opt-out of getting paid for ministry. A second way, is to take a reasonable salary commensurate with the average member in the congregation. And then there’s Antioch Community Church in Waco, Texas. Since its formation, the church has paid all of its staff members the same annual salary, which is currently $26,400. The only difference in pay is compensation for dependents.
What do you think? Add a comment with other good ideas to keep the money motive in check, both for the spiritual health of the pastor as well as a more effective public witness for Gospel proclamation.
(photo credit: thomashawk)